Worldly people, homosexuals among them, are not satisfied to be merely separated from Christ by separation from his children. They wish the thoughts of all to bless their choices, and infer these from our actions. Pr 20:
[11] Even a child is known by his doings, whether his work be pure, and whether it be right.
I am not sure where they obtain their audience, but they typically subject the child of God to continual review according to this verse. 1 Pet 4:
[17] For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
As such, they also set about to expose a certain hypocrisy, that of hating the sin, but still attempting to love the sinner. This at least has precedence in Rev 2:
[6] But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
That hypocrisy is undesirable is not at issue. It is universally pejorative, but it is never specified as to whether this offense is actually any worse than having a double standard or hamming it up for an audience, like a skilled thespian.
To listen to the World tell the story, the first indictment of our earthly infallibility is sufficient cause to stop the game, and send us on to God for final analysis post haste. The lesson from earthly courts is this. Prosecutors level indictments. When responsibly brought, these are ordered according to law. This is a first step, and a Grand Jury (there's one in session at almost all times,) actually looks at the evidence and tells the District Attorney whether or not this is even worth the Court's time. If a Prosecutor proceeds on an indictment, this is understood to be a commitment that he personally thinks it has merit. He expects to win, and if he loses three in a row I estimate he has irreparable credibility problems with the people who count. How much should I actually worry about the World's indictments?
Contrast that with this view for a different perspective. 2 Tim 3:
[12] Yea, and all that will live godly in Christ Jesus shall suffer persecution.
This sounds like a proof that _If_ we are not persecuted, _then_ we are not true believers. For humor re-read it and add, "not just the really evil people who try to hurt them."
Meanwhile these worldly individuals are reviewing our responses to their various indictments and if our un-false or sincere responses consistently review THEM badly, THEY conclude that we have hated them completely. If they can't convict us in hypocrisy, they convict us on false charges of "hating our enemy" after the Old Testament example. If Jesus was the Christ, he was certainly correct when he said Mt 5:
[43] Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
...and contradictions are certainly not recorded here - it was a Sermon.
The righteous judge regards... Ecc 8:
[8] If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
(Pr 29:[7] The righteous considereth the cause of the poor: but the wicked regardeth not to know it.) is also related.
...and is not deceived about either his preferences or our hearts.
Heb 13:
[8] Jesus Christ the same yesterday, and to day, and for ever.
1 Jno 3:
[20] For if our heart condemn us, God is greater than our heart, and knoweth all things.
Job had his difficulties, and an examination of context for the following should inform our faith with knowledge.
Job 24:[1] Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
Job 34:
[10] Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
[11] For the work of a man shall he render unto him, and cause every man to find according to his ways.
Job 35:[13] Surely God will not hear vanity, neither will the Almighty regard it.
Was the speaker in Job 34:[12] Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
..inspired to speak truth or contrasting material?
We remember Ezekiel's discussion of God reaping where he did not sow with regard to the bloodshed of the guilty in Ez 3:
[16] And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
[17] Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
[18] When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
[19] Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
[20] Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
[21] Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
As such, we can paint a brilliant image in the mind with the following suggestion to the erring:
There is Latin for "While there is life there is hope."
"While there is life, your soul has not been separated from your breathing body. While body and soul unite, you _CANNOT_ be so _comprehensively_ separated from God's love as you will be (of a certainty,) the very first day of eternal unending hell!"
Rev 20:
[14] And death and hell were cast into the lake of fire. This is the second death.
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