Isa 55:[11] So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
It doesn’t matter who teaches God’s word… 1 Cor 3: [6] I have planted, Apollos watered; but God gave the increase.
[7] So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
[8] Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
[9] For we are labourers together with God: ye are God's husbandry, ye are God's building.
As long as HE gets the credit Jno 6: [16] Jesus answered them, and said, My doctrine is not mine, but his that sent me.
[17] If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
[18] He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
[19] Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
How should we parse these verses? I suggest that if we want to do God’s will, he will give us understanding as to which doctrine is from God. This takes a strong allegiance to truth and fact. How do we seek our own Glory? We use our own words, not God’s words. How then do we give God the glory? We use his words. If we use God’s words we have the promise that we can be true and teach righteousness.
Jno 6: [45] It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
We shall be ALL taught of GOD.
Jno 1: [38] Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
[39] He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
[40] One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
[41] He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
[42] And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Andrew’s Brother was Simon Peter. Simon Peter was named Cephas, kind of like we would call a man “Rocky.”
1 Cor 9: [5] Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
Peter (known by Catholics as the first Pope,) was married.
1 Tim 4: [1] Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
[2] Speaking lies in hypocrisy; having their conscience seared with a hot iron;
[3] Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
Who forbids certain individuals to marry nowadays? Catholic Priests are forbidden to marry.
Who are Priests? Who did Cephas call Priests? 1 Pet 2:[9] But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
[10] Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
[11] Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
Cephas himself calls all Christians members of a royal Priesthood.
[97] O how love I thy law! it is my meditation all the day.
[98] Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
[99] I have more understanding than all my teachers: for thy testimonies are my meditation.
[100] I understand more than the ancients, because I keep thy precepts.
We are made wiser than our enemies through God’s commandments… we understand when we obey (vs 100.)
Heb 11: [6] But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Without Faith we cannot please God.
Jas 2: [20] But wilt thou know, O vain man, that faith without works is dead?
[26] For as the body without the spirit is dead, so faith without works is dead also.
Faith without works is dead. What leads us to obey these precepts, statutes, laws and ordinances? Faith.
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